MARSALA

The Romans conquered it in 241 BC following the great sea battle that also led to the conquest of Drepanum (Trapani). The Romans called it Lilybaeum.

With Rome's decline, Vandals attacked and virtually destroyed Marsala in AD 440. It was already becoming a centre of Christianity. The city maintained its place as a crucial maritime port under Byzantine, Arab and Norman rule. To the Arabs it was Mars el'Allah, literally "Port of Allah (God)," hence Marsala.

On a medieval note, the Norman-era cathedral's dedication to Saint Thomas Becket seems appropriate in view of Marsala's English connections. It was probably the first church, in Sicily or anywhere, to be dedicated to this saint, who is commemorated in a mosaic icon in Monreale's cathedral. (Becket's family obtained refuge in Sicily during his exile from England.) The structure itself has been extensively modified, though certain medieval features are still visible. The cathedral museum boasts some beautiful Flemish tapestries from the sixteenth century, commissioned by the Spanish monarch Philip II.
Of course, there are Roman ruins in Marsala. In the Cape Boéo area are some interesting archeological sites, such as a villa with baths and colorful mosaics, and the Baglio Anselmi Archeological Museum (on Lungomare Boéo) houses some important finds from land and sea, including a Punic era ship. The Church of Saint John (San Giovanni) was built over a cave converted into a home in Roman times, where Roman mosaic floors can still be seen.
Many of of Marsala's older streets have a charming Baroque aspect, though the city is generally rather plain. The city's most noted role in more recent Italian history was its choice by Giuseppe Garibaldi for his Sicilian landing in 1860, a choice determined in no small part by the cooperative attitude of the British commander who allowed the Piedmontese ships to enter the port, and the bribes that made some of the local officials willing to surrender the city with little more than token resistance.

The island of Mozia, which is owned and operated by a foundation established by the winemaking Whitaker family (who built the Anglican Church and Villa Malfitano in Palermo), has a remarkable museum and the ruins of an equally remarkable civilization, complete with a harbor and cemetery. Some of the finds on display in the museum have a distinctly Egyptian influence, while others seem almost Hellenic. Though certain of these items were brought to Motia from Asia Minor, others were made locally, based on "foreign" influences. Mozia and its unique museum provide the visitor with a rare unspoiled glimpse into Sicily's Phoenician past.

Historians generally agree that the most more violent attacks of the Syracusan army probably occurred near the northern gate, ending in defeat and plunder in 397 BC.

Italy's largest contiguous grape-growing region lies in the far west of Sicily, straddling the low but rugged Gibellina Mountains in what is still sometimes called the "Mazara Valley." It is a vast viticultural area larger than those of Piedmont, Veneto or Tuscany, and the hearty wines produced here under the Sicilian sun are still used to "fortify" the weaker potions created in northern Italy. That, and frequent use in making strong Marsala wine, was their traditional destiny for the last two centuries. More recently, Sicily's wine renaissance has changed both the substance and image of Sicilian wines.
The heart of the region will be found between Salemi and Marsala. More broadly, the viticultural region extends from the suburbs of Marsala south-eastward toward Menfi, framed by the ancient Greek sites of Segesta and Selinunte, including localities such as Alcamo in the northwest, Trapani in the northwest, and Castelvetrano in the south. The larger cities are not without their charm, but it's the smaller towns and hamlets, with the occasional castle or farmhouse, that capture the imagination. And, of course, vineyards as far as the eye can see. The rolling hills planted with vines are themselves the main

attraction; the mountains are merely a backdrop. It's a good place to breathe the tranquility of the real, rural Sicily of centuries past.
Though the Greeks are usually credited with the introduction of viticulture in Sicily around 600 BC (bringing several grape varieties with them during their extensive colonization), the Phoenicians, too, probably raised grapes in this part of Sicily, especially near flat coastal areas. There is also evidence that the Elymians (or Elimi or Elami), western Sicily's native people, raised indigenous grapes and made a form of wine. There is another large wine region in "Hellenic" eastern Sicily, developed around Mount Etna and extending southward to Catania and Siracusa (Syracuse). Until a few years ago, the wineries of western Sicily were perhaps too closely linked to the Marsala wine industry, but many now cultivate grape varieties (not traditionally associated with Marsala) on younger vines introduced recently. This has changed the face of western Sicily as newer vines have been planted to replace older ones.